abromico is incorrectly written and it should be written as "abromico" being its meaning:
I feel to have been rather superficial to define this term last year. Although it is not recognized by the RAE dictionary, is a technical term derived from the Greek: a-privative and bromines: smelly, foul-smelling and would therefore mean not smelly. Although it is currently disused, this word was used in the area of Antofagasta in northern Chile in the 19th century and beginning of the 20th, when had no sewage for sewage, what was the cause of many health problems. To solve this problems, wastes and sewage in barrels, which they called abromicos, as well as workers who were collecting them and the service itself are collected.
Verbal phrase that reveals some superstition and cultural fatalism with echoes of the unconscious of our collective past. This accompanied by action expression is used to express the desire that the things that are going well and are mentioned, do not twist and worse, as if the wood will help us to this since wood has been our historical ally in the struggle for survival. For this reason the animist cultures of the past, such as the Celtic religion of the Druids, have sacralizado forests, whereas the abode of the gods.
Derived from the Greek word: an-: negative prefix and ouron ourou: urine ( without urine ). It is the inability to urinate or producing urine. It may be by a renal problem ( inability of the kidneys to produce urine ) or by an obstacle in the ducts, such as kidney stones. In this regard I recall that ready, when I was a kid, it was said that the Raptors that ill-treating an animal, like a hedgehog, and then ate it is, could not pee on a time. I think that in some cases yes ran auto-suggestion. Anyway Yes was a good preventive practice.
Also superego, as Jorge Luis said. In addition to the meaning that our colleague, has sent the super-ego is a structure of Sikhism interpreted by Freud that internalizing the norms and prohibitions in the process of socialization, rules and prohibitions symbolized in the figure of the father. This structure is in contrast to the ( id ) or drives and unconscious dual-directional desires: eros and thanatos ( creative instinct, and instinct destroyer ). Between both bodies ( superego and id ) Freud puts 40 ego; I ) as a balancer.
