Value | Position | |
---|---|---|
Position | 2 | 2 |
Accepted meanings | 15431 | 2 |
Obtained votes | 141 | 2 |
Votes by meaning | 0.01 | 7 |
Inquiries | 458080 | 3 |
Queries by meaning | 30 | 7 |
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"Statistics updated on 6/10/2024 2:15:56 PM"
That it is not kosher, that it does not comply with the Jewish precepts for food. It is the word Yiddish 1496; 1512; 1522; 1507; (treif "broken, broken") , from Hebrew 1496; 1456; 1512; 1461; 1508; 1464; 1492; 8206; ( trafá "torn") . There are other transliterations such as "tref" or "traif".
Space with running water to perform the ritual baths of Judaism. They are most commonly used by women, who are required to bathe there a week after the end of the menstrual cycle. From Hebrew 1502; 1511; 1493; 1493; 1492; ( mikasé "place of hope") . There are other transliterations such as "mikveh" or "mikvah". See gusl haiz , gusl yinabat .
According to the Jewish religion, it is the name given to an angel sent by God to tempt humans and expose their flaws, errors, or sins. In Christianity and Islamism this concept of "tempter" is also taken, but already as a fallen angel, facing the Creator and bearer of evil. In Satanist beliefs it can be a divine entity to worship as in a religion, or also a philosophical representation of human characteristics. It is also used as an adjective to qualify a bad person. The origin of the name is hebrew 1492; 1463; 1513; 1464; 1468; 1474; 1496; 1464; 1503; ( ashatán "enemy, accuser") . See devil, demon, satan.
In principle it is a "revelation, something that appears highlighted above all" and for Christianity it is the adoration of the Magi to the newborn Jesus, who was revealed to them even when they were not Jews. It has Greek etymology as 949; 960; 953; 966; 945; 957; 949; 953; 945; ( epiphany ) formed by 949; 961; 953; ( epi "on , above" ) 966; 945; 953; 957; 949; 953; 957; ( phainein "shine, appear, become visible or noticeable") . See Epiphanius .